“Braised,” suggested Mary. In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life.!

“I suppose it would mean stagnation,” admitted Madge. “And yet I don’t know. Are there not forces moving towards right that are crying to us to help them, not by violence, which only interrupts—delays them, but by quietly preparing the way for them? You know what I mean. Erasmus always said that Luther had hindered the Reformation by stirring up passion and hate.” She broke off suddenly. There were tears in her eyes. “Oh, if God would only say what He wants of us,” she almost cried; “call to us in trumpet tones that would ring through the world, compelling us to take sides. Why can’t He speak?” “If you’re going the whole hog, that’s something I can understand,” continued Flossie. “If not, you’d better pull up.”

One day, after a successful operation, she was tending a young sergeant. He was a well-built, handsome man, with skin as white as a woman’s. He watched her with curious indifference in his eyes as she busied herself, trying to make him comfortable, and did nothing to help her. Joan lay awake for a long while that night. The moon looked in at the window. It seemed to have got itself entangled in the tops of the tall pines. Would it not be her duty to come back—make her father happy, to say nothing of the other. He was a dear, sweet, lovable lad. Together, they might realize her father’s dream: repair the blunders, plant gardens where the weeds now grew, drive out the old sad ghosts with living voices. It had been a fine thought, a “King’s thought.” Others had followed, profiting by his mistakes. But might it not be carried further than even they had gone, shaped into some noble venture that should serve the future. “The Cyril Baptiste,” he answered, in a low, even, passionate voice, that he flung at her almost like a blow. “The atheist, the gaol bird, the pariah, the blasphemer, the anti-Christ. I’ve hoofs instead of feet. Shall I take off my boots and show them to you? I tuck my tail inside my coat. You can’t see my horns. I’ve cut them off close to my head. That’s why I wear my hair long: to hide the stumps.”